Japanese Zen Chanting
Update 10.10.2010
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Japanese Zen Chanting
1. The Four Bodhisattva Vows - Shiku Seigan - 四弘誓願文
2. Verse of Homage to Buddha’s Relics - Shariraimon - 舎利礼文
3. Sutra-Opening Verse - Kaikyouge - 開經偈
4. Tisarana: Taking Refuge in the Three Treasures - Sankikaimon - 三歸戒文
5. Sangemon 懴悔文
6. The Ten Buddhas Names - Jyuu Butsu Myou - 十仏名
7. Dharani of Great Compassion - Daihi Enmon Bukai Jinshu or
Daihishu - 大悲圓滿無礙神呪
8. The Prayer of the Five Observations - Gokan no ge - 五観の偈
9. Hakuin Zenji’s Song Of Zazen - Hakuin Zenji Zazen Wasan -
白隱禪師坐禪和讚
10. The Dharani to Protect Against Misfortune - Shosai Myokichijo Jinshu -
消災妙吉祥神呪（消災呪)
11. Robe Chant - Takkesa Ge - 搭袈裟偈
12. EKOMON - 回向文 / FUEKO 普廻向
13. HANNYA SHINGYÔ 般若心経 (はんにゃしんぎょう) (Update 07.10.2009)
please scroll down
1. The Four Bodhisattva Vows
四弘誓願文 (Shiku seigan)
四弘誓願文
しぐせいがんもん
SHI GU SEIGAN MON
The Four Boddhisattva Vows
眾生無邊誓願度
しゅじょうむへんせいがんど
SHUJO MUHEN SEIGAN DO
Sentient beings are numberless: I vow to liberate them all.
煩惱無盡誓願斷
ぼんのうむじんせいがんだん
BONNO MU JIN SEIGAN DAN
Desires/ Delusions are inexhaustible: I vow to end them all.
法門無量誓願學
ほうもんむりょうせいがんがく
HO MON MU RYO SEIGAN GAKU
The Dharma gates are infinite/ countless: I vow to master them all.
佛道無上誓願成
ぶつどうむじょうせいがんじょう
BUTSU DO MU JO SEIGAN JO
The Buddha way is unsurpassable/ supreme: I vow to attain it.
2. Verse of Homage to Buddha’s Relics
舎利礼文 (Shariraimon)
一心頂禮
いっしんちょうらい
IS-SHIN CHŌ RAI
With one heart we honor,
萬德圓滿
まんとくえんまん
MAN DOKU EN MAN
[that which is] perfect with all merits:
釋迦如來
しゃかにょらい
SHA KA NYO RAI
the relics of the true body of
眞身舍利
しんじんしゃり
SHIN JIN SHA RI
Shakyamuni Buddha.
本地法身
ほんぢほっしん
HON JI HŌS-SHIN
[And to] the Dharmakāya Shakyamuni original source,
法界塔婆
ほうかいとうば
HŌ KAI TŌ BA
[revealed as] the Dharmadhātu Stūpa,
我等禮敬
がとうらいきょう
GA TŌ RAI KYŌ
we give reverence.
爲我現身
いがげんしん
I GA GEN SHIN
For our sake manifesting a form/body,
入我我入
にゅうががにゅう
NYŪ GA GA NYŪ
[always] interpenetrating equally with all,
佛加持故
ぶつがじこう
BUTSU KA JI KO
[and so providing] the empowerment of the Buddha
我證菩提
がしょうぼだい
GA SHŌ BO DAI
that we attain awakening.
以佛神力
いぶつしんりき
I BUTSU JIN RIKI
Through the Buddha's marvelous power
利益衆生
りやくしゅうじょう
RI YAKU SHU JŌ
all beings receive benefit.
發菩提心
ほつぼだいしん
HOTSU BO DAI SHIN
By our giving rise to the desire for full awakening
修菩薩行
しゅうぼさつぎょう
SHU BO SATSU GYŌ
and training in the bodhisattva practice
同入圓寂
どうにゅうえんじゃく
DŌ NYŪ EN JAKU
may all beings attain perfect peace (nirvana)
平等大智
びょうどうだいち
BYŌ DŌ DAI CHI
and realize the great wisdom of universal equality.
今將頂禮
こんじょうちょうらい
KON JŌ CHŌ RAI
Now let us reverently bow.
This romanization and translation ist from Venerable Eijo
http://www.lioncity.net/buddhism/index.php?showtopic=53138&st=0&p=731162&#entry731162
3. Sutra-Opening Verse
開經偈 (Kaikyooge)
This verse is usually read prior to reciting the Diamond Sutra.
開経偈
かいきょうげ
KAI KYOO GE
On Opening the Sutra
無上甚深微妙法
むーじょう じんじん みみょうのほう
MUJO JINJIN MIMYO NO HO
The Dharma, incomparably exquisite and profound,
百千万劫難遭遇
ひゃくせんまんごうなんそうぐう
HYAKU SEN MAN GO NAN SOGU
is rarely met with even in hundreds of thousands of millions of kalpas.
我今見聞得受持
がーこんけんもんとくじゅーじー
GA KON KENMON TOKU JUJI
We are now permitted to hold it, see it, hear it, and accept it.
願解如来真実義
がんげーにょーらいしんじつぎー
GAN GE NYORAI SHINJITSU GI
May we awaken to the deep true Mind of the Tathagata.
an other translation
Hard it is to meet with the teaching with the teaching unsurpassed, most profound, most excellent, in myriads of eons. Now we have met with it, may we realize the true meaning of the Buddha!"
4. Tisarana: Taking Refuge in the Three Treasures
三歸戒文 (Sankikaimon)
南無帰依仏
なむきえぶつ
NAMU KIE BUTSU
I take refuge in the Buddha
南無帰依法
なむきえほう
NAMU KIE HO
I take refuge in the Dharma
南無帰依僧
なむきえそう
NAMU KIE SO
I take refuge in the Sangha
帰依仏無上尊
きえぶつむじょうそん
KIE BUTSU MU JO SON
I take refuge in the Buddha, honorable above all
帰依法離欲尊
きえほうりよくそん
KIE HO RI YOKU SON
I take refuge in the Dharma, honorable for its freedom from attachment
帰依僧和合尊
きえそうわごうそん
KIE SO WAGO SON
I take refuge in the Sangha, honorable for its harmony
帰依仏竟
きえぶつきょう
KIE BUKKYO
I have taken refuge in the Buddha
帰依法竟
きえほうきょう
KIE HO KYO
I have taken refuge in the Dharma
帰依僧竟
きえそうきょう
KIE SO KYO
I have taken refuge in the Sangha
5. Sangemon 懴悔文
さんげもん
我昔所造諸悪業
がしゃくしょぞうしょあくごう
GA SHAKU SHO ZO SHOAKUGO
All the negative karma committed since the distant past,
皆由無始貪瞋痴
かいゆうむしとんじんち
KAIYU MUSHI TONJINCHI
All due to beginningless desire, aversion and delusion,
従身口意之所生
じゅうしんくいししょうしょう
JUSHIN GUI SHI SHOSHO
Arisen from [karma of] body, speech and mind,
一切我今皆懴悔
いっさいがこんかいさんげ
ISSAI GAKON KAI SANGE
I now repent it all before the Buddhas.
Another translation
All the evil karma ever created by me in the past;
on account of my beginningless attachment, aversion, and ignorance;
arising from my actions, speech and thought;
I now confess openly and fully.
6. JYU BUTSU MYO
十仏名 じゅうぶつみょう
The Ten Buddhas Names
清淨法身昆盧遮那仏
ん じん ぱ しん び るう しゃあ のう ふう
SHIN JIN PA SHIN BIRUSHA NO FU
The very pure universal body of Vairocana
円満報身盧遮那仏
えん もん ほう しん る しゃあ のう ふう
ENMON HOSHIN RUSHA NO FU
Concretely manifested body of Vairocana
千百億化身釈迦牟尼仏
せん ぱ い か しん し きゃあ むう にい ふう
SEN PA I KASHIN SHIKYAMUNI FU
Thousands, or tens of billion individual bodies of Shakyamuni Buddha
当来下生弥勒尊仏
とう らい あ さん み るう そん ぶう
TORAI A SAN MIRUSON BU
Maitreya Buddha, who will come down in future
十方三世一切諸仏
じい ほう さん しい い しい しい ふう
JIHO SAN SHI ISHI SHI FU
The whole miscelaneous Buddhas in ten directions at past, present, and future
大乗妙法蓮華経
だい じん みょう は りん があ きん
DAI JIN MYOHA RINGAKIN
Lotus Sutras in Mahaya Buddhism
大聖文殊師利菩薩
だい しん ぶん じゅ す りい ぶう さあ
DAI SHIN BUNJUSURI BUSA
Great Ārya-Mañjuśrī Bodhisattva
大乗普賢菩薩
だい じん ふ えん ぶう さあ
DAI JIN FUEN BUSA
Bodhisattva Samantabhadra in Mahayana
大悲観世音菩薩
だい ひ かんし いん ぶうさあ
DAI HI KANSHI IN BUSA
Greatly benevolent Bodhisttva Avalokitesvara
諸尊菩薩摩訶薩
しいそん ぶうさあ もうこうさあ
SHI SON BUSA MOKOSA
The many honored bodhisattva-mahāsattvas
摩詞般若波羅蜜
もうこう ほうじゃあ ほうろうみい
MOKO HOJA HOROMI
With Maha Prajna-paramita
7. Dharani of Great Compassion 大悲圓滿無礙神呪
Daihi Enmon Bukai Jinshu or DaiHiShu
大悲円満無礙神呪
だいひえんもんぶかいじんしゅ
DAI HI EN MON BU KAI JIN SHÛ
南無喝囉怛
なむからたんのー
NA MU KA RA TAN NÔ
哆囉夜耶
とらやーやー
TO RA YÂ YÂ
南無阿唎耶
なむおりやー
NA MU O RI YÂ
婆盧羯帝爍盋囉夜
ぼりょきちいしふらやー
BO RYO KI CHÎ SHI FU RA CHÎ
Adoration to the Triple Treasure! Adoration to the Holy Avalokitesvara
菩提薩埵婆耶
ふじさとぼやー
FU JI SA TO BO YÂ
摩訶薩埵婆耶
もこさとぼやー
MO KÔ SA TO BO YYÂ
摩訶迦嚧尼迦耶
もこーきゃるにきゃやー
MO KO KYA RU NI KYA YÂ
Bodhisattva Mahasattva the Great Compassionate One!
唵 薩皤囉罰曳
えん さーはらはえい
EN SÂ HA RA HA EI
数怛那怛写
しゅたのーとんしゃー
SHU TA NÔ TON SHÂ
南無悉吉利埵伊蒙阿唎耶
なむしきりーといもうおりやー
NA MU SHI KI RÎ TO I MÔ O RI YÂ
Aum! He who has leaped Beyond all fears! Having adored him,
婆盧吉帝室仏囉楞馱婆
ぼりょきちいしふらーりとぼー
BO RYO KI CHÎ SHI FU RÂ RI TO BÔ
南無那囉謹墀 醯唎摩訶皤唎沙咩
なむのらーきじきりーもこほどーしゃみ
NA MU NO RÂ KI JI KI RÎ MO KO HO DÔ SHA MI
May I enter into the heart of the Blue-necked one known as the holy adorable Avalokitesvara!
薩婆阿他 豆輸朋 阿逝孕
さぼーおと、じょーしゅべん、おしゅいん
SA BO O TO JÔ SHU BEN O SHU IN
薩婆薩哆那摩婆伽
さぼさとーのもぼぎゃー
SA BÔ SA TÔ NO MO BO GYÂ
It means the completing of all meaning, It is pure, It is that which makes all beings victorious
摩罰特豆 怛姪他 唵
もはてちょう とじとー えん
MO HA TE CHO TO JI TÔ EN
阿婆盧醯 盧迦帝 迦羅帝
おぼりょきい りょぎゃちい きゃらちい
O BO RYO KÎ RYO GYA CHI KYA RYA CHÎ
And cleanses the path of the existence. Thus: Aum! The seer, the world-transcending one!
夷醯唎 摩訶菩提薩埵 薩婆薩婆 摩囉摩囉
いきり もこーふじさとー さぼさぼー もらもらー
I KI RI MO KO FU JI SA TÔ SA BO SA BÔ MO RA MO RÂ
O Hari The Mahabodhisattva! All, all! Defilements, defilement!
摩醯摩醯唎馱孕 倶盧倶盧羯蒙 度盧度盧罰闍耶帝 もきもきーりといんくりょーくりょーけも とりょーとりょーほじゃやちい
MO KI MO KÎ RI TO IN KU RYÔ KU RYÔ KE MO TO RYO TO RYÔ HO JA YA CHÎ
The earth, the earth! It is the heart. Do, do the work! Hold fast, hold fast!
摩訶罰闍耶帝 陀羅陀羅 地唎尼 室仏囉耶
もこほじゃやちい とらとらー ちりにー しふらやー
MO KO HO JA YA CHÎ TO RA TO RÂ CHI RI NÎ SHI FU RA YÂ
O great victor! Hold on, hold on! I hold on To Indra the creator!.
遮囉遮囉 麼麼 罰摩囉
しゃろーしゃろーもも はもらー
SHA RÔ SHA RÔ MO MO HA MO RÂ
穆帝隸 伊醯移醯 室那室那
ほちりー いきいきい しのしのー
HO CHI RÎ I KI I KÎ SHI NO SHI NÔ
Move, move, My defilement-free seal! Come, come! Hear, hear!
阿囉參仏羅舎利 罰沙罰參
おらさん ふらしゃりー はざはざー
O RA SAN FU RA SHA RI HA ZA HA ZÂ
仏囉舎耶 呼盧呼盧摩囉
ふらしゃやーくりょーくりょーもら
FU RA SHA YÂ KU RYO KU RYÔ MO RA
A joy springs up in me! Speak, speak! Directing! Like the trampling of elephants on the earth!
呼盧呼盧醯唎 娑囉娑囉 悉唎悉唎 蘇盧蘇盧。
くりょーくりょーきり しゃろーしゃろー しりしりー すりょーすりょー
KU RYÔ KU RYÔ KI RI SHA RÔ SHA RÔ SHI RI SHI RÎ SU RYÔ SU RYÔ
菩提夜菩提夜 菩馱夜菩馱夜
ふじやーふじやー ふどやーふどやー
FU JI YÂ FU JI YÂ FU DO YÂ FU DO YÂ
The Excellent, Excellent One! Be awakened, be awakened! Have awakened, have awakened!
弥帝唎夜 那羅謹墀 地唎瑟尼那
みちりやー のらきんじー ちりしゅにのー
MI CHI RI YÂ NO RA KIN JÎ CHI RI SHU NI NÔ
婆夜摩那 娑婆訶 ほやもの そもこー
HO YA MO NO SO MO KÔ
O merciful one, Blue-necked one! Of daring ones, To the joyous, Hail!
悉陀夜 娑婆訶 摩訶悉陀夜 娑婆訶
しどやー そもこー もこしどやー そもこー
SHI DO YA SO MO KÔ MO KO SHI DO YÂ SO MO KÔ
To the successful one, Hail! To the great successful one, Hail!
悉陀喩藝 室皤羅耶 娑婆訶 那囉謹墀 娑婆訶
しどゆき しふらやー そもこー のらきんじー そもこー
SHI DO YU KI SHI FU RA YÂ SO MO KÔ NO RA KIN JÎ SO MO KÔ
摩羅那羅 娑婆訶
もらのらー そもこー
MO RA NO RÂ SO MO KÔ
To the one who has attained mastery in the discipline, Hail! To the boar-faced one, Hail! To the one with a lion's head and face, Hail!
悉囉僧 阿穆羯耶 娑婆訶
しらすん おもぎゃやー そもこー
SHI RA SUN O MO GYA YÂ SO MO KÔ
娑婆摩訶悉陀夜 娑婆訶 そもこー そぼもこーしどやーそもこー
SO BO MO KO SHI DO YÂ SO MO KÔ
To the one holding a weapon in his hand, Hail! To the blue-necked one, Hail!
者吉囉阿悉陀夜 娑婆訶
しゃきらーおしどやー そもこー
SHA KI RÂ O SHI DO YÂ SO MO KÔ
波哆摩羯悉陀夜
ほどもぎゃしどやー
HO DO MO GYA SHI DO YÂ
娑婆訶
そもこー
SO MO KÔ
To the one holding a chakra in his hand, Hail! To the one holding a lotus in his hand, Hail!
那囉謹墀皤伽囉耶 娑婆訶 摩婆利勝羯羅耶 娑婆訶
のらきんじーはぎゃらやー そもこー もほりーしんぎゃらやー そもこー
NO RA KIN JÎ HA GYÂ RA YÂ SO MO KÔ MO HO RI SHIN GYA RA YÂ SO MO KÔ
To the blue-necked far causing one, Hail! To the beneficent one referred to in this Dharani, Hail!
南無喝皤怛那哆囉夜耶 南無阿唎耶 婆盧吉帝爍皤囉夜
なむからたんのーとらやーやー なむおりやー ぼりょきちい しふらやー
NA MU KA RA TAN NÔ TO RA YÂ YÂ NA MU O RÎ YÂ BO RYO KÎ CHÎ SHI FU RA YÂ
Adoration to the Triple Treasure! Adoration to Avalokitesvara!
娑婆訶 唵 悉殿都 漫多囉 跋陀耶 娑婆訶
そもこー あん してどー もどらー ほどやー そーもーこー
SO MO KÔ AN SHI TE DÔ MO DO RÂ HO DO YÂ SO MO KÔ
Hail! Om! May this succeed! To this mantra, Hail!
8. Gokan noge 五観の偈 The Prayer of the Five Observations
五観の偈
ごかんのげ
Gokan noge
The Prayer of the Five Observations (chanted before meal)
一には功の多少を計り、彼の来処を量る。
ひとつには こうの たしょうを はかり、かの らいしょを はかる。
Hitotsu ni wa, koo no tashoo o hakari, ka no raisho o hakaru
First, cosidering what I have done today, and I suppose the so enormous efforts of others, who have made their efforts for producing the stoff of meals and cooking.
二には己が徳行の、全欠を忖って供に応ず。
ふたつには おのれが とくぎょうの、ぜんけつを(と) はかって くにおうず。
Futatsu ni wa, onore ga tokugyo no zenketsu o hakatte ku ni ozu
Second, thinking the perfctly lacking my moral behavior, I accept the meals with many thanks.
三には心を防ぎ過を離るることは、貪等を宗とす。
みつには しんの ふせぎ とがを はなるることは、とんとうを しゅうとす。
Mitsu ni ha, shin o fusegi toga o hanaruru koto wa, ton to o shuu to su
Third, our efforts to prevent abstract considerations and leave from mistakes, are mainly relying upon our efforts of regulating our desire, anger, and stupidities.
四には正に良薬を事とするは、形枯を療ぜんが為なり。
よつには まさに りょうやくを ことと するは、ぎょうこを りょうぜんが ためなり。
Yotsu ni wa masani ryooyoku o koto to suru wa, gyooko o ryoo ze n ga Tame nari
Fourth, the reason, why I receive meals as good medicine, is just to cure and prevent withering and weakening of mine.
五には成道の為の故に、今此の食を受く。
いつつには じょうどうの ための ゆえに、いま この じきを うく。
Itsutsu ni wa, joodoo no tame no yue ni, ima kono jiki o uku.
Fifth, I receive those meals just for accomplishment of getting the Truth.
9. 「白隠禅師坐禅和讃」
SHIRO KOMO ZENJI ZAZEN WASAN
Hakuin Zenji’s Song Of Zazen
白隱禪師坐禪和讚 (Hakuin Zenji Zazen Wasan)
衆生本来仏なり
しゅじょうほんらいほとけなり
SHUJO HONRAI HOTOKE NARI
水と氷の如くにて
みずとこおりのごとくにて
MIZU TO KORI NO GOTOKU NITE
水を離れて氷なく
みずをはなれてこおりなく
MIZU O HANARETE KORI NAKU
衆生の外に仏なし
しゅじょうのほかにほとけなし
SHUJO NO HOKA NI HOTOKE NASHI
All sentient beings are essentially Buddhas. As with water and ice, there is no ice without water; apart from sentient beings, there are no Buddhas.
衆生近きを知らずして
しゅじょうちかきをしらずして
SHUJO CHIKAKI O SHIRAZU SHITE
遠く求むるはかなさよ
とおくもとむるはかなさよ
TOKU MOTOMURU HAKANASA YO
譬えば水の中に居て
たとえばみずのなかにいて
TATOEBA MIZU NO NAKA NI ITE
渇を叫ぶが如くなり
かつをさけぶがごとくなり
KATSU O SAKEBU GA GOTOKU NARI
長者の家の子となりて
ちょうじゃのいえのことなりて
CHOJA NO IE NO KO TO NARITE
貧里に迷うに異ならず
ひんりにまようにことならず
HINRI NI MAYOU NI KOTONARAZU
Not knowing how close the truth is we seek it far away—what a pity! We are like one who in the midst of water cries out desperately in thirst. We are like the son of a rich man who wandered away among the poor.
六趣輪廻の因縁は
ろくしゅりんねのいんねんは
ROKUSHU RINNE NO INNEN WA
己が愚痴の闇路なり
おのれがぐちのやみじなり
ONORE GA GUCHI NO YAMIJI NARI
闇路に闇路を踏み添えて
やみじにやみじをふみそえて
YAMIJI NI YAMIJI O FUMISOETE
いつか生死を離るべき
いつかしょうじをはなるべき
ITSUKA SHOJI O HANARU BEKI
The reason we transmigrate through the Six Realms is because we are lost in the darkness of ignorance. Going further and further astray in the darkness, how can we ever be free from birth-and-death?
夫れ摩訶衍の禅定は
それまかえんのぜんじょうは
SORE MAKAEN NO ZENJO WA
称歎するに余りあり
しょうたんするにあまりあり
SHOTAN SURU NI AMARI ARI
布施や持戒の諸波羅密
ふせやじかいのしょはらみつ
FUSE YA JIKAI NO SHOHARAMITSU
念仏懺悔修行等
ねんぶつざんげしゅぎょうとう
NENBUTSU ZANGE SHUGYO TO
其品多き諸善行
そのしなおおきしょぜんぎょう
SONO SHINA OKI SHOZENGYO
皆この中に帰するなり
みなこのうちにきするなり
MINA KONO UCHI NI KISURU NARI
As for the samadhi of the Mahayana, there are no words to praise it fully; the six paramitas, such as giving (dana) , maintaining the precepts (sila), and various other good deeds like chanting the Buddha's name, repentance, and spiritual training, all finally return to this.
一座の功をなす人も
いちざのこうをなすひとも
ICHIZA NO KO O NASU HITO MU
積みし無量の罪ほろぶ
つみしむりょうのつみほろぶ"
TSUMISHI MURYO NO TSUMI HOROBU
悪趣いずくに有りぬべき
あくしゅいずくにありぬべき
AKUSHU IZUKU NI ARINU BEKI
浄土即ち遠からず
じょうどすなわちとおからず"
JODO SUNAWACHI TOKARAZU
Even those who have experienced it for only a single sitting will see all karma erased. Nowhere will they find evil paths, and the Pure Land will not be far away.
辱なくも此の法を
かたじけなくもこののりを
KATAJIKENAKUMO KONO NORI O
一たび耳にふるる時
ひとたびみみにふるるとき
HITOTABI MIMI NI FURURU TOKI
讃歎随喜する人は
さんたんずいきするひとは
SANDAN ZUIKI SURU HITO WA
福を得ること限りなし
ふくをうることかぎりなし
FUKU O URU KOTO KAGIRI NASHI
If we listen even once with open heart to this truth, then praise it and gladly embrace it, how much more so then if on reflecting within ourselves we directly realize Self-nature, giving proof to the truth that Self-nature is no nature.
いわんや自ら回向して
いわんやみずからえこうして
IWANYA MIZUKARA EKO SHITE
直に自性を證すれば
じきにじしょうをしょうすれば
JIKI NI JISHO O SHO SUREBA
自性即ち無性にて
じしょうすなわちむしょうにて
JISHO SUNAWACHI MUSHO NITE
すでに戯論を離れたり
すでにけろんをはなれたり
SUDENI KERON O HANARETARI
因果一如の門ひらけ
いんがいちにょのもんひらけ
INGA ICHINYO NO MON HIRAKE
無二無三の道直し
むにむさんのみちなおし
MUNI MUSAN NO MICHI NAOSHI
Much more, to personally turn around to face inward and,
In that case, directly confirm by one's own nature,
That here, one's own nature is neither more nor less than no-nature.
And afterwards leave off from silly debate. The gate of the oneness of cause and effect is thereby opened, and not-two, not-three, straight ahead runs the Way. "
無相の相を相として
むそうのそうをそうとして
MUSO NO SO O SO TO SHITE
行くも帰るも余所ならず
ゆくもかえるもよそならず"
YUKUMO KAERUMO YOSO NARAZU
無念の念を念として
むねんのねんをねんとして
MUNEN NO NEN O NEN TO SHITE
うたうも舞うも法の声
うたうもまうものりのこえ
UTAU MO MAU MO NORI NO KOE
Realizing the form of no-form as form, whether going or returning we cannot be any place else. Realizing the thought of no-thought as thought, whether singing or dancing, we are the voice of the Dharma.
三昧無礙の空ひろく
ざんまいむげのそらひろく
ZANMAI MUGE NO SORA HIROKU
四智円明の月さえん
しちえんみょうのつきさえん
SHICHI ENMYO NO TSUKI SAEN
此の時何をか求むべき
このときなにをかもとむべき
KONO TOKI NANI O KA MOTOMU BEKI
寂滅現前する故に
じゃくめつげんぜんするゆえに
JAKUMETSU GENZEN SURU YUE NI
当処即ち蓮華国
とうしょすなわちれんげこく
TOSHO SUNAWACHI RENGEGOKU
此の身即ち仏なり
このみすなわちほとけなり
KONO MI SUNAWACHI HOTOKE NARI
"How vast and wide the unobstructed sky of samadhi! How bright and clear the perfect moonlight of the Fourfold Wisdom! At this moment what more need we seek? As the eternal tranquility of Truth reveals itself to us, this very place is the Land of Lotuses and this very body is the body of the Buddha.
"
「合掌礼拝」
http://www7.ocn.ne.jp/~youunin/frame.html
http://home.pon.net/wildrose/zazen4.htm
http://zen.rinnou.net/whats_zen/sacred_texts.html#Hakuin%20Zenji%E2%80%99s%20Song%20Of%20Zazen
2. Verse of Homage to Buddha’s Relics - Shariraimon - 舎利礼文
3. Sutra-Opening Verse - Kaikyouge - 開經偈
4. Tisarana: Taking Refuge in the Three Treasures - Sankikaimon - 三歸戒文
5. Sangemon 懴悔文
6. The Ten Buddhas Names - Jyuu Butsu Myou - 十仏名
7. Dharani of Great Compassion - Daihi Enmon Bukai Jinshu or
Daihishu - 大悲圓滿無礙神呪
8. The Prayer of the Five Observations - Gokan no ge - 五観の偈
9. Hakuin Zenji’s Song Of Zazen - Hakuin Zenji Zazen Wasan -
白隱禪師坐禪和讚
10. The Dharani to Protect Against Misfortune - Shosai Myokichijo Jinshu -
消災妙吉祥神呪（消災呪)
11. Robe Chant - Takkesa Ge - 搭袈裟偈
12. EKOMON - 回向文 / FUEKO 普廻向
13. HANNYA SHINGYÔ 般若心経 (はんにゃしんぎょう) (Update 07.10.2009)
please scroll down
1. The Four Bodhisattva Vows
四弘誓願文 (Shiku seigan)
四弘誓願文
しぐせいがんもん
SHI GU SEIGAN MON
The Four Boddhisattva Vows
眾生無邊誓願度
しゅじょうむへんせいがんど
SHUJO MUHEN SEIGAN DO
Sentient beings are numberless: I vow to liberate them all.
煩惱無盡誓願斷
ぼんのうむじんせいがんだん
BONNO MU JIN SEIGAN DAN
Desires/ Delusions are inexhaustible: I vow to end them all.
法門無量誓願學
ほうもんむりょうせいがんがく
HO MON MU RYO SEIGAN GAKU
The Dharma gates are infinite/ countless: I vow to master them all.
佛道無上誓願成
ぶつどうむじょうせいがんじょう
BUTSU DO MU JO SEIGAN JO
The Buddha way is unsurpassable/ supreme: I vow to attain it.
2. Verse of Homage to Buddha’s Relics
舎利礼文 (Shariraimon)
一心頂禮
いっしんちょうらい
IS-SHIN CHŌ RAI
With one heart we honor,
萬德圓滿
まんとくえんまん
MAN DOKU EN MAN
[that which is] perfect with all merits:
釋迦如來
しゃかにょらい
SHA KA NYO RAI
the relics of the true body of
眞身舍利
しんじんしゃり
SHIN JIN SHA RI
Shakyamuni Buddha.
本地法身
ほんぢほっしん
HON JI HŌS-SHIN
[And to] the Dharmakāya Shakyamuni original source,
法界塔婆
ほうかいとうば
HŌ KAI TŌ BA
[revealed as] the Dharmadhātu Stūpa,
我等禮敬
がとうらいきょう
GA TŌ RAI KYŌ
we give reverence.
爲我現身
いがげんしん
I GA GEN SHIN
For our sake manifesting a form/body,
入我我入
にゅうががにゅう
NYŪ GA GA NYŪ
[always] interpenetrating equally with all,
佛加持故
ぶつがじこう
BUTSU KA JI KO
[and so providing] the empowerment of the Buddha
我證菩提
がしょうぼだい
GA SHŌ BO DAI
that we attain awakening.
以佛神力
いぶつしんりき
I BUTSU JIN RIKI
Through the Buddha's marvelous power
利益衆生
りやくしゅうじょう
RI YAKU SHU JŌ
all beings receive benefit.
發菩提心
ほつぼだいしん
HOTSU BO DAI SHIN
By our giving rise to the desire for full awakening
修菩薩行
しゅうぼさつぎょう
SHU BO SATSU GYŌ
and training in the bodhisattva practice
同入圓寂
どうにゅうえんじゃく
DŌ NYŪ EN JAKU
may all beings attain perfect peace (nirvana)
平等大智
びょうどうだいち
BYŌ DŌ DAI CHI
and realize the great wisdom of universal equality.
今將頂禮
こんじょうちょうらい
KON JŌ CHŌ RAI
Now let us reverently bow.
This romanization and translation ist from Venerable Eijo
http://www.lioncity.net/buddhism/index.php?showtopic=53138&st=0&p=731162&#entry731162
3. Sutra-Opening Verse
開經偈 (Kaikyooge)
This verse is usually read prior to reciting the Diamond Sutra.
開経偈
かいきょうげ
KAI KYOO GE
On Opening the Sutra
無上甚深微妙法
むーじょう じんじん みみょうのほう
MUJO JINJIN MIMYO NO HO
The Dharma, incomparably exquisite and profound,
百千万劫難遭遇
ひゃくせんまんごうなんそうぐう
HYAKU SEN MAN GO NAN SOGU
is rarely met with even in hundreds of thousands of millions of kalpas.
我今見聞得受持
がーこんけんもんとくじゅーじー
GA KON KENMON TOKU JUJI
We are now permitted to hold it, see it, hear it, and accept it.
願解如来真実義
がんげーにょーらいしんじつぎー
GAN GE NYORAI SHINJITSU GI
May we awaken to the deep true Mind of the Tathagata.
an other translation
Hard it is to meet with the teaching with the teaching unsurpassed, most profound, most excellent, in myriads of eons. Now we have met with it, may we realize the true meaning of the Buddha!"
4. Tisarana: Taking Refuge in the Three Treasures
三歸戒文 (Sankikaimon)
南無帰依仏
なむきえぶつ
NAMU KIE BUTSU
I take refuge in the Buddha
南無帰依法
なむきえほう
NAMU KIE HO
I take refuge in the Dharma
南無帰依僧
なむきえそう
NAMU KIE SO
I take refuge in the Sangha
帰依仏無上尊
きえぶつむじょうそん
KIE BUTSU MU JO SON
I take refuge in the Buddha, honorable above all
帰依法離欲尊
きえほうりよくそん
KIE HO RI YOKU SON
I take refuge in the Dharma, honorable for its freedom from attachment
帰依僧和合尊
きえそうわごうそん
KIE SO WAGO SON
I take refuge in the Sangha, honorable for its harmony
帰依仏竟
きえぶつきょう
KIE BUKKYO
I have taken refuge in the Buddha
帰依法竟
きえほうきょう
KIE HO KYO
I have taken refuge in the Dharma
帰依僧竟
きえそうきょう
KIE SO KYO
I have taken refuge in the Sangha
5. Sangemon 懴悔文
さんげもん
我昔所造諸悪業
がしゃくしょぞうしょあくごう
GA SHAKU SHO ZO SHOAKUGO
All the negative karma committed since the distant past,
皆由無始貪瞋痴
かいゆうむしとんじんち
KAIYU MUSHI TONJINCHI
All due to beginningless desire, aversion and delusion,
従身口意之所生
じゅうしんくいししょうしょう
JUSHIN GUI SHI SHOSHO
Arisen from [karma of] body, speech and mind,
一切我今皆懴悔
いっさいがこんかいさんげ
ISSAI GAKON KAI SANGE
I now repent it all before the Buddhas.
Another translation
All the evil karma ever created by me in the past;
on account of my beginningless attachment, aversion, and ignorance;
arising from my actions, speech and thought;
I now confess openly and fully.
6. JYU BUTSU MYO
十仏名 じゅうぶつみょう
The Ten Buddhas Names
清淨法身昆盧遮那仏
ん じん ぱ しん び るう しゃあ のう ふう
SHIN JIN PA SHIN BIRUSHA NO FU
The very pure universal body of Vairocana
円満報身盧遮那仏
えん もん ほう しん る しゃあ のう ふう
ENMON HOSHIN RUSHA NO FU
Concretely manifested body of Vairocana
千百億化身釈迦牟尼仏
せん ぱ い か しん し きゃあ むう にい ふう
SEN PA I KASHIN SHIKYAMUNI FU
Thousands, or tens of billion individual bodies of Shakyamuni Buddha
当来下生弥勒尊仏
とう らい あ さん み るう そん ぶう
TORAI A SAN MIRUSON BU
Maitreya Buddha, who will come down in future
十方三世一切諸仏
じい ほう さん しい い しい しい ふう
JIHO SAN SHI ISHI SHI FU
The whole miscelaneous Buddhas in ten directions at past, present, and future
大乗妙法蓮華経
だい じん みょう は りん があ きん
DAI JIN MYOHA RINGAKIN
Lotus Sutras in Mahaya Buddhism
大聖文殊師利菩薩
だい しん ぶん じゅ す りい ぶう さあ
DAI SHIN BUNJUSURI BUSA
Great Ārya-Mañjuśrī Bodhisattva
大乗普賢菩薩
だい じん ふ えん ぶう さあ
DAI JIN FUEN BUSA
Bodhisattva Samantabhadra in Mahayana
大悲観世音菩薩
だい ひ かんし いん ぶうさあ
DAI HI KANSHI IN BUSA
Greatly benevolent Bodhisttva Avalokitesvara
諸尊菩薩摩訶薩
しいそん ぶうさあ もうこうさあ
SHI SON BUSA MOKOSA
The many honored bodhisattva-mahāsattvas
摩詞般若波羅蜜
もうこう ほうじゃあ ほうろうみい
MOKO HOJA HOROMI
With Maha Prajna-paramita
7. Dharani of Great Compassion 大悲圓滿無礙神呪
Daihi Enmon Bukai Jinshu or DaiHiShu
大悲円満無礙神呪
だいひえんもんぶかいじんしゅ
DAI HI EN MON BU KAI JIN SHÛ
南無喝囉怛
なむからたんのー
NA MU KA RA TAN NÔ
哆囉夜耶
とらやーやー
TO RA YÂ YÂ
南無阿唎耶
なむおりやー
NA MU O RI YÂ
婆盧羯帝爍盋囉夜
ぼりょきちいしふらやー
BO RYO KI CHÎ SHI FU RA CHÎ
Adoration to the Triple Treasure! Adoration to the Holy Avalokitesvara
菩提薩埵婆耶
ふじさとぼやー
FU JI SA TO BO YÂ
摩訶薩埵婆耶
もこさとぼやー
MO KÔ SA TO BO YYÂ
摩訶迦嚧尼迦耶
もこーきゃるにきゃやー
MO KO KYA RU NI KYA YÂ
Bodhisattva Mahasattva the Great Compassionate One!
唵 薩皤囉罰曳
えん さーはらはえい
EN SÂ HA RA HA EI
数怛那怛写
しゅたのーとんしゃー
SHU TA NÔ TON SHÂ
南無悉吉利埵伊蒙阿唎耶
なむしきりーといもうおりやー
NA MU SHI KI RÎ TO I MÔ O RI YÂ
Aum! He who has leaped Beyond all fears! Having adored him,
婆盧吉帝室仏囉楞馱婆
ぼりょきちいしふらーりとぼー
BO RYO KI CHÎ SHI FU RÂ RI TO BÔ
南無那囉謹墀 醯唎摩訶皤唎沙咩
なむのらーきじきりーもこほどーしゃみ
NA MU NO RÂ KI JI KI RÎ MO KO HO DÔ SHA MI
May I enter into the heart of the Blue-necked one known as the holy adorable Avalokitesvara!
薩婆阿他 豆輸朋 阿逝孕
さぼーおと、じょーしゅべん、おしゅいん
SA BO O TO JÔ SHU BEN O SHU IN
薩婆薩哆那摩婆伽
さぼさとーのもぼぎゃー
SA BÔ SA TÔ NO MO BO GYÂ
It means the completing of all meaning, It is pure, It is that which makes all beings victorious
摩罰特豆 怛姪他 唵
もはてちょう とじとー えん
MO HA TE CHO TO JI TÔ EN
阿婆盧醯 盧迦帝 迦羅帝
おぼりょきい りょぎゃちい きゃらちい
O BO RYO KÎ RYO GYA CHI KYA RYA CHÎ
And cleanses the path of the existence. Thus: Aum! The seer, the world-transcending one!
夷醯唎 摩訶菩提薩埵 薩婆薩婆 摩囉摩囉
いきり もこーふじさとー さぼさぼー もらもらー
I KI RI MO KO FU JI SA TÔ SA BO SA BÔ MO RA MO RÂ
O Hari The Mahabodhisattva! All, all! Defilements, defilement!
摩醯摩醯唎馱孕 倶盧倶盧羯蒙 度盧度盧罰闍耶帝 もきもきーりといんくりょーくりょーけも とりょーとりょーほじゃやちい
MO KI MO KÎ RI TO IN KU RYÔ KU RYÔ KE MO TO RYO TO RYÔ HO JA YA CHÎ
The earth, the earth! It is the heart. Do, do the work! Hold fast, hold fast!
摩訶罰闍耶帝 陀羅陀羅 地唎尼 室仏囉耶
もこほじゃやちい とらとらー ちりにー しふらやー
MO KO HO JA YA CHÎ TO RA TO RÂ CHI RI NÎ SHI FU RA YÂ
O great victor! Hold on, hold on! I hold on To Indra the creator!.
遮囉遮囉 麼麼 罰摩囉
しゃろーしゃろーもも はもらー
SHA RÔ SHA RÔ MO MO HA MO RÂ
穆帝隸 伊醯移醯 室那室那
ほちりー いきいきい しのしのー
HO CHI RÎ I KI I KÎ SHI NO SHI NÔ
Move, move, My defilement-free seal! Come, come! Hear, hear!
阿囉參仏羅舎利 罰沙罰參
おらさん ふらしゃりー はざはざー
O RA SAN FU RA SHA RI HA ZA HA ZÂ
仏囉舎耶 呼盧呼盧摩囉
ふらしゃやーくりょーくりょーもら
FU RA SHA YÂ KU RYO KU RYÔ MO RA
A joy springs up in me! Speak, speak! Directing! Like the trampling of elephants on the earth!
呼盧呼盧醯唎 娑囉娑囉 悉唎悉唎 蘇盧蘇盧。
くりょーくりょーきり しゃろーしゃろー しりしりー すりょーすりょー
KU RYÔ KU RYÔ KI RI SHA RÔ SHA RÔ SHI RI SHI RÎ SU RYÔ SU RYÔ
菩提夜菩提夜 菩馱夜菩馱夜
ふじやーふじやー ふどやーふどやー
FU JI YÂ FU JI YÂ FU DO YÂ FU DO YÂ
The Excellent, Excellent One! Be awakened, be awakened! Have awakened, have awakened!
弥帝唎夜 那羅謹墀 地唎瑟尼那
みちりやー のらきんじー ちりしゅにのー
MI CHI RI YÂ NO RA KIN JÎ CHI RI SHU NI NÔ
婆夜摩那 娑婆訶 ほやもの そもこー
HO YA MO NO SO MO KÔ
O merciful one, Blue-necked one! Of daring ones, To the joyous, Hail!
悉陀夜 娑婆訶 摩訶悉陀夜 娑婆訶
しどやー そもこー もこしどやー そもこー
SHI DO YA SO MO KÔ MO KO SHI DO YÂ SO MO KÔ
To the successful one, Hail! To the great successful one, Hail!
悉陀喩藝 室皤羅耶 娑婆訶 那囉謹墀 娑婆訶
しどゆき しふらやー そもこー のらきんじー そもこー
SHI DO YU KI SHI FU RA YÂ SO MO KÔ NO RA KIN JÎ SO MO KÔ
摩羅那羅 娑婆訶
もらのらー そもこー
MO RA NO RÂ SO MO KÔ
To the one who has attained mastery in the discipline, Hail! To the boar-faced one, Hail! To the one with a lion's head and face, Hail!
悉囉僧 阿穆羯耶 娑婆訶
しらすん おもぎゃやー そもこー
SHI RA SUN O MO GYA YÂ SO MO KÔ
娑婆摩訶悉陀夜 娑婆訶 そもこー そぼもこーしどやーそもこー
SO BO MO KO SHI DO YÂ SO MO KÔ
To the one holding a weapon in his hand, Hail! To the blue-necked one, Hail!
者吉囉阿悉陀夜 娑婆訶
しゃきらーおしどやー そもこー
SHA KI RÂ O SHI DO YÂ SO MO KÔ
波哆摩羯悉陀夜
ほどもぎゃしどやー
HO DO MO GYA SHI DO YÂ
娑婆訶
そもこー
SO MO KÔ
To the one holding a chakra in his hand, Hail! To the one holding a lotus in his hand, Hail!
那囉謹墀皤伽囉耶 娑婆訶 摩婆利勝羯羅耶 娑婆訶
のらきんじーはぎゃらやー そもこー もほりーしんぎゃらやー そもこー
NO RA KIN JÎ HA GYÂ RA YÂ SO MO KÔ MO HO RI SHIN GYA RA YÂ SO MO KÔ
To the blue-necked far causing one, Hail! To the beneficent one referred to in this Dharani, Hail!
南無喝皤怛那哆囉夜耶 南無阿唎耶 婆盧吉帝爍皤囉夜
なむからたんのーとらやーやー なむおりやー ぼりょきちい しふらやー
NA MU KA RA TAN NÔ TO RA YÂ YÂ NA MU O RÎ YÂ BO RYO KÎ CHÎ SHI FU RA YÂ
Adoration to the Triple Treasure! Adoration to Avalokitesvara!
娑婆訶 唵 悉殿都 漫多囉 跋陀耶 娑婆訶
そもこー あん してどー もどらー ほどやー そーもーこー
SO MO KÔ AN SHI TE DÔ MO DO RÂ HO DO YÂ SO MO KÔ
Hail! Om! May this succeed! To this mantra, Hail!
8. Gokan noge 五観の偈 The Prayer of the Five Observations
五観の偈
ごかんのげ
Gokan noge
The Prayer of the Five Observations (chanted before meal)
一には功の多少を計り、彼の来処を量る。
ひとつには こうの たしょうを はかり、かの らいしょを はかる。
Hitotsu ni wa, koo no tashoo o hakari, ka no raisho o hakaru
First, cosidering what I have done today, and I suppose the so enormous efforts of others, who have made their efforts for producing the stoff of meals and cooking.
二には己が徳行の、全欠を忖って供に応ず。
ふたつには おのれが とくぎょうの、ぜんけつを(と) はかって くにおうず。
Futatsu ni wa, onore ga tokugyo no zenketsu o hakatte ku ni ozu
Second, thinking the perfctly lacking my moral behavior, I accept the meals with many thanks.
三には心を防ぎ過を離るることは、貪等を宗とす。
みつには しんの ふせぎ とがを はなるることは、とんとうを しゅうとす。
Mitsu ni ha, shin o fusegi toga o hanaruru koto wa, ton to o shuu to su
Third, our efforts to prevent abstract considerations and leave from mistakes, are mainly relying upon our efforts of regulating our desire, anger, and stupidities.
四には正に良薬を事とするは、形枯を療ぜんが為なり。
よつには まさに りょうやくを ことと するは、ぎょうこを りょうぜんが ためなり。
Yotsu ni wa masani ryooyoku o koto to suru wa, gyooko o ryoo ze n ga Tame nari
Fourth, the reason, why I receive meals as good medicine, is just to cure and prevent withering and weakening of mine.
五には成道の為の故に、今此の食を受く。
いつつには じょうどうの ための ゆえに、いま この じきを うく。
Itsutsu ni wa, joodoo no tame no yue ni, ima kono jiki o uku.
Fifth, I receive those meals just for accomplishment of getting the Truth.
9. 「白隠禅師坐禅和讃」
SHIRO KOMO ZENJI ZAZEN WASAN
Hakuin Zenji’s Song Of Zazen
白隱禪師坐禪和讚 (Hakuin Zenji Zazen Wasan)
衆生本来仏なり
しゅじょうほんらいほとけなり
SHUJO HONRAI HOTOKE NARI
水と氷の如くにて
みずとこおりのごとくにて
MIZU TO KORI NO GOTOKU NITE
水を離れて氷なく
みずをはなれてこおりなく
MIZU O HANARETE KORI NAKU
衆生の外に仏なし
しゅじょうのほかにほとけなし
SHUJO NO HOKA NI HOTOKE NASHI
All sentient beings are essentially Buddhas. As with water and ice, there is no ice without water; apart from sentient beings, there are no Buddhas.
衆生近きを知らずして
しゅじょうちかきをしらずして
SHUJO CHIKAKI O SHIRAZU SHITE
遠く求むるはかなさよ
とおくもとむるはかなさよ
TOKU MOTOMURU HAKANASA YO
譬えば水の中に居て
たとえばみずのなかにいて
TATOEBA MIZU NO NAKA NI ITE
渇を叫ぶが如くなり
かつをさけぶがごとくなり
KATSU O SAKEBU GA GOTOKU NARI
長者の家の子となりて
ちょうじゃのいえのことなりて
CHOJA NO IE NO KO TO NARITE
貧里に迷うに異ならず
ひんりにまようにことならず
HINRI NI MAYOU NI KOTONARAZU
Not knowing how close the truth is we seek it far away—what a pity! We are like one who in the midst of water cries out desperately in thirst. We are like the son of a rich man who wandered away among the poor.
六趣輪廻の因縁は
ろくしゅりんねのいんねんは
ROKUSHU RINNE NO INNEN WA
己が愚痴の闇路なり
おのれがぐちのやみじなり
ONORE GA GUCHI NO YAMIJI NARI
闇路に闇路を踏み添えて
やみじにやみじをふみそえて
YAMIJI NI YAMIJI O FUMISOETE
いつか生死を離るべき
いつかしょうじをはなるべき
ITSUKA SHOJI O HANARU BEKI
The reason we transmigrate through the Six Realms is because we are lost in the darkness of ignorance. Going further and further astray in the darkness, how can we ever be free from birth-and-death?
夫れ摩訶衍の禅定は
それまかえんのぜんじょうは
SORE MAKAEN NO ZENJO WA
称歎するに余りあり
しょうたんするにあまりあり
SHOTAN SURU NI AMARI ARI
布施や持戒の諸波羅密
ふせやじかいのしょはらみつ
FUSE YA JIKAI NO SHOHARAMITSU
念仏懺悔修行等
ねんぶつざんげしゅぎょうとう
NENBUTSU ZANGE SHUGYO TO
其品多き諸善行
そのしなおおきしょぜんぎょう
SONO SHINA OKI SHOZENGYO
皆この中に帰するなり
みなこのうちにきするなり
MINA KONO UCHI NI KISURU NARI
As for the samadhi of the Mahayana, there are no words to praise it fully; the six paramitas, such as giving (dana) , maintaining the precepts (sila), and various other good deeds like chanting the Buddha's name, repentance, and spiritual training, all finally return to this.
一座の功をなす人も
いちざのこうをなすひとも
ICHIZA NO KO O NASU HITO MU
積みし無量の罪ほろぶ
つみしむりょうのつみほろぶ"
TSUMISHI MURYO NO TSUMI HOROBU
悪趣いずくに有りぬべき
あくしゅいずくにありぬべき
AKUSHU IZUKU NI ARINU BEKI
浄土即ち遠からず
じょうどすなわちとおからず"
JODO SUNAWACHI TOKARAZU
Even those who have experienced it for only a single sitting will see all karma erased. Nowhere will they find evil paths, and the Pure Land will not be far away.
辱なくも此の法を
かたじけなくもこののりを
KATAJIKENAKUMO KONO NORI O
一たび耳にふるる時
ひとたびみみにふるるとき
HITOTABI MIMI NI FURURU TOKI
讃歎随喜する人は
さんたんずいきするひとは
SANDAN ZUIKI SURU HITO WA
福を得ること限りなし
ふくをうることかぎりなし
FUKU O URU KOTO KAGIRI NASHI
If we listen even once with open heart to this truth, then praise it and gladly embrace it, how much more so then if on reflecting within ourselves we directly realize Self-nature, giving proof to the truth that Self-nature is no nature.
いわんや自ら回向して
いわんやみずからえこうして
IWANYA MIZUKARA EKO SHITE
直に自性を證すれば
じきにじしょうをしょうすれば
JIKI NI JISHO O SHO SUREBA
自性即ち無性にて
じしょうすなわちむしょうにて
JISHO SUNAWACHI MUSHO NITE
すでに戯論を離れたり
すでにけろんをはなれたり
SUDENI KERON O HANARETARI
因果一如の門ひらけ
いんがいちにょのもんひらけ
INGA ICHINYO NO MON HIRAKE
無二無三の道直し
むにむさんのみちなおし
MUNI MUSAN NO MICHI NAOSHI
Much more, to personally turn around to face inward and,
In that case, directly confirm by one's own nature,
That here, one's own nature is neither more nor less than no-nature.
And afterwards leave off from silly debate. The gate of the oneness of cause and effect is thereby opened, and not-two, not-three, straight ahead runs the Way. "
無相の相を相として
むそうのそうをそうとして
MUSO NO SO O SO TO SHITE
行くも帰るも余所ならず
ゆくもかえるもよそならず"
YUKUMO KAERUMO YOSO NARAZU
無念の念を念として
むねんのねんをねんとして
MUNEN NO NEN O NEN TO SHITE
うたうも舞うも法の声
うたうもまうものりのこえ
UTAU MO MAU MO NORI NO KOE
Realizing the form of no-form as form, whether going or returning we cannot be any place else. Realizing the thought of no-thought as thought, whether singing or dancing, we are the voice of the Dharma.
三昧無礙の空ひろく
ざんまいむげのそらひろく
ZANMAI MUGE NO SORA HIROKU
四智円明の月さえん
しちえんみょうのつきさえん
SHICHI ENMYO NO TSUKI SAEN
此の時何をか求むべき
このときなにをかもとむべき
KONO TOKI NANI O KA MOTOMU BEKI
寂滅現前する故に
じゃくめつげんぜんするゆえに
JAKUMETSU GENZEN SURU YUE NI
当処即ち蓮華国
とうしょすなわちれんげこく
TOSHO SUNAWACHI RENGEGOKU
此の身即ち仏なり
このみすなわちほとけなり
KONO MI SUNAWACHI HOTOKE NARI
"How vast and wide the unobstructed sky of samadhi! How bright and clear the perfect moonlight of the Fourfold Wisdom! At this moment what more need we seek? As the eternal tranquility of Truth reveals itself to us, this very place is the Land of Lotuses and this very body is the body of the Buddha.
"
「合掌礼拝」
http://www7.ocn.ne.jp/~youunin/frame.html
http://home.pon.net/wildrose/zazen4.htm
http://zen.rinnou.net/whats_zen/sacred_texts.html#Hakuin%20Zenji%E2%80%99s%20Song%20Of%20Zazen
.
10. The Dharani to Protect Against Misfortune
消災妙吉祥神呪（消災呪） (Shosai Myokichijo Jinshu)
曩謨三滿跢 沒馱喃 阿鉢囉 底
なむさまんだーもとなんおはらーち
NA MU SA MAN DA MO TO NAN O HA RA CHI
賀哆舍 娑 娜喃 怛姪他 唵 佉
ことしゃーそのなんとーじーとーえんぎゃー
KO TO SHA SO NO NAN TO JI TO EN GYA
佉 佉呬 佉呬 吽吽 入嚩 囉
ぎゃーぎゃーきーぎゃーきーうんぬんしふらー
GYA GYA KI GYA KI UN NUN SHI FU RA
入嚩囉 鉢囉 入 嚩 攞 鉢囉 入嚩攞
しふらーはらしふらーはらしふらー
SHI FU RA HA RA SHI FU RA HA RA SHI FU RA
底瑟姹 底瑟姹 瑟致 哩
ちしゅさーちしゅさーししゅりー
CHI SHU SA CHI SHU SA SHI SHU RI
瑟致 哩 薩普 吒 薩普 吒
ししゅりーそはじゃーそはじゃー
SHI SHU RI SO HA JA SO HA JA
扇底迦 室哩 曳 娑嚩 賀
せちぎゃーしりえーそもこー
SE CHI GYA SHI RI EI SO MO KO
Different Translations
SHO SAI SHU
DHARANI OF REMOVING DISASTERS
Adoration to all the buddha's!
Adoration to the Teaching that knows no obstructions! Thus:
Om, Khya khya khyaji khyahi (speak, speak)!
Hum Hum!
Jvala jvala prajvala prajvala (blaze, blaze)!
Tistha tistha (up, up)! Stri stri (?)
Sphata (burst, burst)! One who is quiescent!
To the glorious one, hail!"
DEDICATION
The absolute light, luminous throughout the whole universe, unfathomable excellence penetrating everywhere.
Whenever this devoted invocation is sent forth, it is perceived and subtly answered.
We dedicate these merits to:
All Buddhas and Bodhisattvas in the realm of Prajna Wisdom.
To the Sixteen Guardians and to all protectors of the Dharma and to their relations throughout space and time.
We especially dedicate these merits to the health and safety of (sick list)
May these merits be extended to all sentient beings
And may we realize the Buddha Way together"
Veneration to all Buddhas!
The incomparable Buddha-power that banishes suffering.
Om! The Buddha of reality, wisdom, Nirvana!
Light! Light! Great light! Great light!
With no categories, this mysterious power
Saves all beings; suffering goes, happiness comes, Swaha!"
11. Robe Chant
Takkesa Ge 搭袈裟偈 たつけさげ (Repeat 3 times)
大哉解脱服
だいさいげだっぷく
dai sai ge dappuku
How great the cloth of liberation,
無相福田衣
むそうふくでんえ
mu so fuku den e
the formless field of virtue,
披奉如来教
ひぶにょらいきょう
hi bu nyorai kyo
I put on the teaching of the tathagatha,
広度諸衆生
こうどしょしゅじょう
ko do sho shu jo
vowing to save all suffering beings!
12. EKOMON 回向文（えこうもん）;
FUEKO 普廻向 （ふえこう）; FUEKO 普廻向 （ふえこう）
FUEKO 普廻向 （ふえこう）
願わくは此の功徳を以て
ねがわくはこのくどくをもって
NEGA WA KU WA KO NO KU DO KU O MOTTE
遍く一切に及ぼし
あまねくいっさいにおよぼし
A MA NE KU ISSAI NI OYO BO SHI
我等と衆生と
われらとしゅじょうと
WARE RA TO SHU JO TO
皆共に仏道を成ぜんことを
みなともにぶつどうをじょうぜんことを
MI NA TO MO NI BUTSUDO O JO ZEN KO TO O
Leader:
May this merit extend universally to all
so that we together with all beings
realise the Buddha Way.
EKO 廻向 (えこう)
略三宝 (?)
十方三世一切仏。
じーほーさんしーいーしーふー
Jl HO SAN SHI I SHI FU
諸尊菩薩摩訶薩
しーそんぶーさーもーこーさー
SHI SON BU SA MO KO SA
摩訶般若波羅蜜
もーこーほーじゃーほーろーみー
MO KO HO JA HO RO MI
All:
All the Buddhas throughout time and space, Honoured ones, bodhisattvas, mahasattvas,
Wisdom beyond wisdom, maha prajna paramita.
13. 般若心経
はんにゃしんぎょう
HAN NYA SHIN GYÔ
仏說摩訶般波羅蜜多心経
ぶっせつまかはんにゃはらみたしんぎょう
BUSSETSU MA KA HAN NYA HA RA MI TA SHIN GYÔ
The Great Heart of Wisdom Sutra
観自在菩薩行深般波羅蜜多時
かんじざいぼさつ ぎょうじんはんにゃはらみったじ
KAN JI ZAI BO SATSU GYÔ JIN HAN NYA HA RA MI TA JI
Avalokiteshvara Bodhisattva while practicing deep Prajña Paramita
照見五薀皆空度一切苦厄
しょうけんごうんかいくう どいっさいくやく
SHÔ KEN GO ON KAI KÛ DO IS SAI KU YAKU
"Perceived all five skandhas were empty and was saved from
suffering and distress"
舍利子色不異空
しゃりししきふいくう
SHA RI SHI SHIKI FU I KÛ
Shariputra, form is no different from emptiness
空不異色
くうふいしき
KÛ FU I SHIKI
Emptiness is no different from form
色即是空
しきそくぜくう
SHIKI SOKU ZE KÛ
That which is form is emptiness
空即是色
くうそくぜしき
KÛ SOKU ZE SHIKI
That which is emptiness is form
受想行識 亦復如是
じゅそうぎょうしき やくぶにょぜ
JÛ SÔ GYÔ SHIKI YAKU BU NYO ZE
Feelings, perceptions, impulses, consciousness, the same is true of these
舍利子是諸法空相
しゃりし ぜしょほうくうそう
SHA RI SHI ZE SHO HÔ KÛ SÔ
Shariputra, all dharmas are marked with emptiness
不生不滅
ふしょうふめつ
FU SHÔ FU METSU
(They) do not appear or disappear
不垢不浄
ふくふじょう
FU KU FU JÔ
are not tainted or pure
不増不減
ふぞうふげん
FU ZÔ FU GEN
do not increase or decrease
是故空中無色
ぜこくうちゅうむしき
ZE KO KÛ CHÛ MU SHIKI
Therefore in emptiness no form,
無受想行識
むじゅそうぎょうしき
MU JÛ SÔ GYÔ SHIKI
no feelings, perceptions, impulses, consciousness
無眼耳鼻舌身意
むげんにびぜっしんに
MU GEN NI BI ZES SHIN NI
no eyes, ears, nose, tongue, body, mind
無色声香味触法
むしきしょうこうみそくほう
MU SHIKI SHÔ KÔ MI SOKU HÔ
no color, sound, smell, taste, touch, object of mind
無限界乃至無意識界
むげんかいないしむいしきかい
MU GEN KAI NAI SHI MU I SHIKI KAI
no realm of eyes and so forth until no realm of mind consciousness
無無明亦無無明尽
むむみょうやくむむみょうじん
MU MU MYÔ YAKU MU MU MYÔ JIN
no ignorance and also no extinction of ignorance
乃至無老死亦無老死尽
ないしむろうし やくむろうしじん
NAI SHI MU RÔ SHI YAKU MU RÔ SHI JIN
"and so forth until no old age and death and no extinction of
old age and death"
無苦集滅道
むくしゅうめつどう
MU KU SHÛ METSU DÔ
no suffering, origination, stopping, path
無智亦無得
むちやくむとく
MU CHI YAKU MU TOKU
no cognition also no attainment
以無所得故
いむしょとっこ
I MU SHO TOK KO
with nothing to attain
菩提薩埵依般若波羅蜜多故
ぼだいさったえはんにゃはらみたこ
BO DAI SAT TA E HAN NYA HA RA MI TA KO
the Bodhisattva depends upon Prajña Paramita
心無罣礙
しんむけげ
SHIN MU KE GE
and (his) mind is no hindrance
無罣礙故 無有恐怖
むけげこ むうくふ
MU KE GE KO MU U KU FU
without any hindrance no fear exists
遠離一切顛倒無想
おんりてんどうむそう
ON RI IS SAI TEN DÔ MU SÔ
far apart from every inverted view
究竟涅槃
くきょうねはん
KU KYÔ NE HAN
(he) dwells in Nirvana
三世諸仏
さんぜしょぶつ
SAN ZE SHO BUTSU
All Buddhas in the Three Worlds
依般若波羅蜜多故
えはんにゃはらみたこ
E HAN NYA HA RA MI TA KO
depend on Prajña Paramita
得阿耨多羅三藐三菩提
とくあのくたら さんみゃくさんぼだい
TOKU A NOKU TA RA SAN MYAKU SAN BO DAI
and attain complete unsurpassed enlightenment
故知般若波羅蜜多
こちはんにゃはらみた
KO CHI HAN NYA HA RA MI TA
Therefore know the Prajña Paramita
是大神呪
ぜだいじんしゅ
ZE DAI JIN SHU
is the great transcendent mantra
是大明呪
ぜだいみょうしゅ
ZE DAI MYÔ SHU
is the great bright mantra
是無上呪
ぜむじょうしゅ
ZE MU JÔ SHU
is the utmost mantra
是無等等呪
ぜむとうどうしゅ
ZE MU TÔ DÔ SHU
is the supreme mantra
能除一切苦真実不嘘
のうじょいっさいく しんじつふこ
NÔ JO IS SAI KU SHIN JITSU FU KO
which is able to relieve all suffering and is true, not false
故説般若波羅蜜多呪
こせつはんにゃはらみたしゅ
KO SETSU HAN NYA HA RA MI TA SHU
so proclaim the Prajña Paramita mantra
即説呪曰
そくせつしゅわつ
SOKU SETSU SHU WATSU
proclaim the mantra that says
揭諦揭諦波羅揭諦
ぎゃてい ぎゃてい はらぎゃてい
GYA TE GYA TE HA RA GYA TE
gone, gone, gone beyond
波羅僧揭諦菩提薩婆訶
はらそうぎゃてい ぼじそわか
HA RA SÔ GYA TE BO JI SO WA KA
gone all the way beyond, Bodhi Svaha!
般波心経
はんにゃしんぎょう
HAN NYA SHIN GYÔ
Heart Sutra
http://homepage.mac.com/doubtboy/HeartSutra.html
http://homepage2.nifty.com/vajura/singyou.htm
消災妙吉祥神呪（消災呪） (Shosai Myokichijo Jinshu)
曩謨三滿跢 沒馱喃 阿鉢囉 底
なむさまんだーもとなんおはらーち
NA MU SA MAN DA MO TO NAN O HA RA CHI
賀哆舍 娑 娜喃 怛姪他 唵 佉
ことしゃーそのなんとーじーとーえんぎゃー
KO TO SHA SO NO NAN TO JI TO EN GYA
佉 佉呬 佉呬 吽吽 入嚩 囉
ぎゃーぎゃーきーぎゃーきーうんぬんしふらー
GYA GYA KI GYA KI UN NUN SHI FU RA
入嚩囉 鉢囉 入 嚩 攞 鉢囉 入嚩攞
しふらーはらしふらーはらしふらー
SHI FU RA HA RA SHI FU RA HA RA SHI FU RA
底瑟姹 底瑟姹 瑟致 哩
ちしゅさーちしゅさーししゅりー
CHI SHU SA CHI SHU SA SHI SHU RI
瑟致 哩 薩普 吒 薩普 吒
ししゅりーそはじゃーそはじゃー
SHI SHU RI SO HA JA SO HA JA
扇底迦 室哩 曳 娑嚩 賀
せちぎゃーしりえーそもこー
SE CHI GYA SHI RI EI SO MO KO
Different Translations
SHO SAI SHU
DHARANI OF REMOVING DISASTERS
Adoration to all the buddha's!
Adoration to the Teaching that knows no obstructions! Thus:
Om, Khya khya khyaji khyahi (speak, speak)!
Hum Hum!
Jvala jvala prajvala prajvala (blaze, blaze)!
Tistha tistha (up, up)! Stri stri (?)
Sphata (burst, burst)! One who is quiescent!
To the glorious one, hail!"
DEDICATION
The absolute light, luminous throughout the whole universe, unfathomable excellence penetrating everywhere.
Whenever this devoted invocation is sent forth, it is perceived and subtly answered.
We dedicate these merits to:
All Buddhas and Bodhisattvas in the realm of Prajna Wisdom.
To the Sixteen Guardians and to all protectors of the Dharma and to their relations throughout space and time.
We especially dedicate these merits to the health and safety of (sick list)
May these merits be extended to all sentient beings
And may we realize the Buddha Way together"
Veneration to all Buddhas!
The incomparable Buddha-power that banishes suffering.
Om! The Buddha of reality, wisdom, Nirvana!
Light! Light! Great light! Great light!
With no categories, this mysterious power
Saves all beings; suffering goes, happiness comes, Swaha!"
11. Robe Chant
Takkesa Ge 搭袈裟偈 たつけさげ (Repeat 3 times)
大哉解脱服
だいさいげだっぷく
dai sai ge dappuku
How great the cloth of liberation,
無相福田衣
むそうふくでんえ
mu so fuku den e
the formless field of virtue,
披奉如来教
ひぶにょらいきょう
hi bu nyorai kyo
I put on the teaching of the tathagatha,
広度諸衆生
こうどしょしゅじょう
ko do sho shu jo
vowing to save all suffering beings!
12. EKOMON 回向文（えこうもん）;
FUEKO 普廻向 （ふえこう）; FUEKO 普廻向 （ふえこう）
FUEKO 普廻向 （ふえこう）
願わくは此の功徳を以て
ねがわくはこのくどくをもって
NEGA WA KU WA KO NO KU DO KU O MOTTE
遍く一切に及ぼし
あまねくいっさいにおよぼし
A MA NE KU ISSAI NI OYO BO SHI
我等と衆生と
われらとしゅじょうと
WARE RA TO SHU JO TO
皆共に仏道を成ぜんことを
みなともにぶつどうをじょうぜんことを
MI NA TO MO NI BUTSUDO O JO ZEN KO TO O
Leader:
May this merit extend universally to all
so that we together with all beings
realise the Buddha Way.
EKO 廻向 (えこう)
略三宝 (?)
十方三世一切仏。
じーほーさんしーいーしーふー
Jl HO SAN SHI I SHI FU
諸尊菩薩摩訶薩
しーそんぶーさーもーこーさー
SHI SON BU SA MO KO SA
摩訶般若波羅蜜
もーこーほーじゃーほーろーみー
MO KO HO JA HO RO MI
All:
All the Buddhas throughout time and space, Honoured ones, bodhisattvas, mahasattvas,
Wisdom beyond wisdom, maha prajna paramita.
13. 般若心経
はんにゃしんぎょう
HAN NYA SHIN GYÔ
仏說摩訶般波羅蜜多心経
ぶっせつまかはんにゃはらみたしんぎょう
BUSSETSU MA KA HAN NYA HA RA MI TA SHIN GYÔ
The Great Heart of Wisdom Sutra
観自在菩薩行深般波羅蜜多時
かんじざいぼさつ ぎょうじんはんにゃはらみったじ
KAN JI ZAI BO SATSU GYÔ JIN HAN NYA HA RA MI TA JI
Avalokiteshvara Bodhisattva while practicing deep Prajña Paramita
照見五薀皆空度一切苦厄
しょうけんごうんかいくう どいっさいくやく
SHÔ KEN GO ON KAI KÛ DO IS SAI KU YAKU
"Perceived all five skandhas were empty and was saved from
suffering and distress"
舍利子色不異空
しゃりししきふいくう
SHA RI SHI SHIKI FU I KÛ
Shariputra, form is no different from emptiness
空不異色
くうふいしき
KÛ FU I SHIKI
Emptiness is no different from form
色即是空
しきそくぜくう
SHIKI SOKU ZE KÛ
That which is form is emptiness
空即是色
くうそくぜしき
KÛ SOKU ZE SHIKI
That which is emptiness is form
受想行識 亦復如是
じゅそうぎょうしき やくぶにょぜ
JÛ SÔ GYÔ SHIKI YAKU BU NYO ZE
Feelings, perceptions, impulses, consciousness, the same is true of these
舍利子是諸法空相
しゃりし ぜしょほうくうそう
SHA RI SHI ZE SHO HÔ KÛ SÔ
Shariputra, all dharmas are marked with emptiness
不生不滅
ふしょうふめつ
FU SHÔ FU METSU
(They) do not appear or disappear
不垢不浄
ふくふじょう
FU KU FU JÔ
are not tainted or pure
不増不減
ふぞうふげん
FU ZÔ FU GEN
do not increase or decrease
是故空中無色
ぜこくうちゅうむしき
ZE KO KÛ CHÛ MU SHIKI
Therefore in emptiness no form,
無受想行識
むじゅそうぎょうしき
MU JÛ SÔ GYÔ SHIKI
no feelings, perceptions, impulses, consciousness
無眼耳鼻舌身意
むげんにびぜっしんに
MU GEN NI BI ZES SHIN NI
no eyes, ears, nose, tongue, body, mind
無色声香味触法
むしきしょうこうみそくほう
MU SHIKI SHÔ KÔ MI SOKU HÔ
no color, sound, smell, taste, touch, object of mind
無限界乃至無意識界
むげんかいないしむいしきかい
MU GEN KAI NAI SHI MU I SHIKI KAI
no realm of eyes and so forth until no realm of mind consciousness
無無明亦無無明尽
むむみょうやくむむみょうじん
MU MU MYÔ YAKU MU MU MYÔ JIN
no ignorance and also no extinction of ignorance
乃至無老死亦無老死尽
ないしむろうし やくむろうしじん
NAI SHI MU RÔ SHI YAKU MU RÔ SHI JIN
"and so forth until no old age and death and no extinction of
old age and death"
無苦集滅道
むくしゅうめつどう
MU KU SHÛ METSU DÔ
no suffering, origination, stopping, path
無智亦無得
むちやくむとく
MU CHI YAKU MU TOKU
no cognition also no attainment
以無所得故
いむしょとっこ
I MU SHO TOK KO
with nothing to attain
菩提薩埵依般若波羅蜜多故
ぼだいさったえはんにゃはらみたこ
BO DAI SAT TA E HAN NYA HA RA MI TA KO
the Bodhisattva depends upon Prajña Paramita
心無罣礙
しんむけげ
SHIN MU KE GE
and (his) mind is no hindrance
無罣礙故 無有恐怖
むけげこ むうくふ
MU KE GE KO MU U KU FU
without any hindrance no fear exists
遠離一切顛倒無想
おんりてんどうむそう
ON RI IS SAI TEN DÔ MU SÔ
far apart from every inverted view
究竟涅槃
くきょうねはん
KU KYÔ NE HAN
(he) dwells in Nirvana
三世諸仏
さんぜしょぶつ
SAN ZE SHO BUTSU
All Buddhas in the Three Worlds
依般若波羅蜜多故
えはんにゃはらみたこ
E HAN NYA HA RA MI TA KO
depend on Prajña Paramita
得阿耨多羅三藐三菩提
とくあのくたら さんみゃくさんぼだい
TOKU A NOKU TA RA SAN MYAKU SAN BO DAI
and attain complete unsurpassed enlightenment
故知般若波羅蜜多
こちはんにゃはらみた
KO CHI HAN NYA HA RA MI TA
Therefore know the Prajña Paramita
是大神呪
ぜだいじんしゅ
ZE DAI JIN SHU
is the great transcendent mantra
是大明呪
ぜだいみょうしゅ
ZE DAI MYÔ SHU
is the great bright mantra
是無上呪
ぜむじょうしゅ
ZE MU JÔ SHU
is the utmost mantra
是無等等呪
ぜむとうどうしゅ
ZE MU TÔ DÔ SHU
is the supreme mantra
能除一切苦真実不嘘
のうじょいっさいく しんじつふこ
NÔ JO IS SAI KU SHIN JITSU FU KO
which is able to relieve all suffering and is true, not false
故説般若波羅蜜多呪
こせつはんにゃはらみたしゅ
KO SETSU HAN NYA HA RA MI TA SHU
so proclaim the Prajña Paramita mantra
即説呪曰
そくせつしゅわつ
SOKU SETSU SHU WATSU
proclaim the mantra that says
揭諦揭諦波羅揭諦
ぎゃてい ぎゃてい はらぎゃてい
GYA TE GYA TE HA RA GYA TE
gone, gone, gone beyond
波羅僧揭諦菩提薩婆訶
はらそうぎゃてい ぼじそわか
HA RA SÔ GYA TE BO JI SO WA KA
gone all the way beyond, Bodhi Svaha!
般波心経
はんにゃしんぎょう
HAN NYA SHIN GYÔ
Heart Sutra
http://homepage.mac.com/doubtboy/HeartSutra.html
http://homepage2.nifty.com/vajura/singyou.htm
Links:
I hope I didn't forget to list any Link, if so please let me know. Thank you
http://www.geocities.jp/tierrakoya/umibe/z...aitokokusi.html
http://www.zen-berlin.de/texte/busshokapila.php
http://www.sougi.com/funeral/mean/soutou/soutou.html
English Translation of Jyu Butsu Myo by Gudo NISHIJIMA http://gudoblog-e.blogspot.com/2006/12/kai-kyoo-ge-or-poem-of-opening-sutra.html
http://www.lioncity.net/buddhism/index.php...ndpost&p=731162
http://www.kibi.ne.jp/~fumonzan/kyouten.htm
http://homepage3.nifty.com/gozensama/tetam.htm
http://zen.rinnou.net/whats_zen/sacred_texts.html
http://www.hofukuin.com/
http://www.nishihongwanji-la.org/church/bu...sm/juseige.html
http://www.nishihongwanji-la.org/
http://www5.synapse.ne.jp/~todoroki/siryou/menu-1.htm
http://www.kitakama-yusui.net/tokusyu/zen-3.html
http://www.zenforum.de/modules.php?op=modl...wthread&tid=422
http://www.rinnou.net/mobile/zen/sutra/index.html
http://www.fraughtwithperil.com/blogs/rbeck/archives/000858.html
http://www5a.biglobe.ne.jp/~rjltof/new_page_77.htm
http://www.sacred-texts.com/bud/mzb/mzb02.htm
http://www.zen-occidental.net/sutras/daihishin2.html
www.sacred-texts.com/bud/mzb/mzb02.htm
http://www7.ocn.ne.jp/~youunin/daihi3.html
http://www.hofukuin.com/kaikyouge.html
http://209.85.129.132/search?q=cache:4FA_2DRy4j4J:www.hfu.edu.tw/~chaoshun/%E5%A6%99%E6%B3%95%E8%93%AE%E8%8F%AF%E7%B6%93/%E8%A7%80%E4%B8%96%E9%9F%B3%E8%8F%A9%E8%96%A9%E6%99%AE%E9%96%80%E5%93%81%E7%AC%AC%E4%BA%8C%E5%8D%81%E4%BA%94.doc+%E7%BE%85%E4%BC%BD%E4%BA%BA%E9%9D%9E%E4%BA%BA%E7%AD%89%E8%BA%AB%E5%BE%97%E5%BA%A6%E8%80%85&hl=de&ct=clnk&cd=1&gl=de
http://www.saikoji.net/kouza/kouzavol2-4.html
http://texpo.jp/texpo/disp/6895
http://www.geocities.jp/luke_1999/page5-2.html
http://www.lioncity.net/buddhism/index.php?showtopic=53138&st=0&p=731162&#entry731162
http://www.geocities.jp/luke_1999/page5-3.html
http://www.geocities.jp/luke_1999/page5-4.html
http://mahajana.net/teksty/zeszyt_sutr/zeszyt_sutr4ht.html#Q1-1-61
http://www.lioncity.net/buddhism/index.php?showtopic=79010
myhome.iolfree.ie/~irish_zen/texts/kannon.pdf
uk.geocities.com/rajonesuk/MHRGKKBFMBGe.doc
http://enlighten.fc2web.com/kannonnkyou.html
uk.geocities.com/rajonesuk/MHRGKKBFMBOn.doc
http://www.shomonji.or.jp/soroku/
http://fumonken.exblog.jp/m2008-05-01/
http://blog.ifeng.com/article/889314.html
http://messages.yahoo.co.jp/bbs?.mm=GN&action=m&board=552018638&tid=bdbdbfm4sa4la4pbdbd9qa4nbct&sid=552018638&mid=11744
uk.geocities.com/rajonesuk/MHRGKKBFMBOn.doc
http://www.geocities.jp/luke_1999/page5-2.html
http://www.geocities.jp/luke_1999/page5-3.html
http://www.geocities.jp/luke_1999/page5-4.html
http://mahajana.net/teksty/zeszyt_sutr/zeszyt_sutr4ht.html#Q1-1-61
uk.geocities.com/rajonesuk/MHRGKKBFMBOn.doc
http://www.nmt.ne.jp/~otake/okyou4.htm
http://www.nmt.ne.jp/~otake/okyou5.htm
http://enlighten.fc2web.com/kannonnkyou.html
http://www.lioncity.net/buddhism/index.php?showtopic=79010
http://texpo.jp/texpo/disp/6895
10. The Dharani to Protect Against Misfortune
http://www.azszc.org/sutras.htm
http://www.gmzc.org/sutras
http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Reln360/chants-precepts.htm#Sho%20Sai%20Myo%20Kichijo%20Dharani
According to this Link there are differences between the Rinzai and Soto Versions.
http://www.zen-occidental.net/sutras/shosaishu.html
http://zen.rinnou.net/whats_zen/sacred_texts.html#The%20Dharani%20to%20Protect%20Against%20Misfortune
http://www.lioncity.net/buddhism/index.php?showtopic=83692&view=findpost&p=1128098
http://www.cbeta.org/result/normal/T19/0963_001.htm
11. Robe Chant
Takkesa Ge 搭袈裟偈 たつけさげ
http://www.antaiji.dogen-zen.de/kimyou/2006/eng-0301.html
http://www.zen-rostock.de/zen-in-rostock-texte.html
12. EKOMON 回向文（えこうもん）;
FUEKO 普廻向 （ふえこう）; FUEKO 普廻向 （ふえこう）
http://academy6.2ch.net/test/read.cgi/philo/1128695216/200n-
http://www.aruku88.net/susume/henro/04.html
http://www.lioncity.net/buddhism/index.php...ndpost&p=968565
http://www.lioncity.net/buddhism/index.php?showtopic=75418
http://www.rockument.com/Prajna.html
http://www.sotozen.de/index.php?option=com_content&task=view&id=50&Itemid=80
http://www.sotozen.de/index.php?option=com_content&task=view&id=51&Itemid=81
http://www6.ocn.ne.jp/~yy-net/33ka/33-05-ko/kyou-08.html
www.jikishoan.org.au/General%20Sutra%20Book.pdf
onedropzendo.org/sutras/SogenjiSutrabook.pdf
www.openway.org.au/pdf/sutras.pdf
http://www.geocities.jp/tierrakoya/umibe/z...aitokokusi.html
http://www.zen-berlin.de/texte/busshokapila.php
http://www.sougi.com/funeral/mean/soutou/soutou.html
English Translation of Jyu Butsu Myo by Gudo NISHIJIMA http://gudoblog-e.blogspot.com/2006/12/kai-kyoo-ge-or-poem-of-opening-sutra.html
http://www.lioncity.net/buddhism/index.php...ndpost&p=731162
http://www.kibi.ne.jp/~fumonzan/kyouten.htm
http://homepage3.nifty.com/gozensama/tetam.htm
http://zen.rinnou.net/whats_zen/sacred_texts.html
http://www.hofukuin.com/
http://www.nishihongwanji-la.org/church/bu...sm/juseige.html
http://www.nishihongwanji-la.org/
http://www5.synapse.ne.jp/~todoroki/siryou/menu-1.htm
http://www.kitakama-yusui.net/tokusyu/zen-3.html
http://www.zenforum.de/modules.php?op=modl...wthread&tid=422
http://www.rinnou.net/mobile/zen/sutra/index.html
http://www.fraughtwithperil.com/blogs/rbeck/archives/000858.html
http://www5a.biglobe.ne.jp/~rjltof/new_page_77.htm
http://www.sacred-texts.com/bud/mzb/mzb02.htm
http://www.zen-occidental.net/sutras/daihishin2.html
www.sacred-texts.com/bud/mzb/mzb02.htm
http://www7.ocn.ne.jp/~youunin/daihi3.html
http://www.hofukuin.com/kaikyouge.html
http://209.85.129.132/search?q=cache:4FA_2DRy4j4J:www.hfu.edu.tw/~chaoshun/%E5%A6%99%E6%B3%95%E8%93%AE%E8%8F%AF%E7%B6%93/%E8%A7%80%E4%B8%96%E9%9F%B3%E8%8F%A9%E8%96%A9%E6%99%AE%E9%96%80%E5%93%81%E7%AC%AC%E4%BA%8C%E5%8D%81%E4%BA%94.doc+%E7%BE%85%E4%BC%BD%E4%BA%BA%E9%9D%9E%E4%BA%BA%E7%AD%89%E8%BA%AB%E5%BE%97%E5%BA%A6%E8%80%85&hl=de&ct=clnk&cd=1&gl=de
http://www.saikoji.net/kouza/kouzavol2-4.html
http://texpo.jp/texpo/disp/6895
http://www.geocities.jp/luke_1999/page5-2.html
http://www.lioncity.net/buddhism/index.php?showtopic=53138&st=0&p=731162&#entry731162
http://www.geocities.jp/luke_1999/page5-3.html
http://www.geocities.jp/luke_1999/page5-4.html
http://mahajana.net/teksty/zeszyt_sutr/zeszyt_sutr4ht.html#Q1-1-61
http://www.lioncity.net/buddhism/index.php?showtopic=79010
myhome.iolfree.ie/~irish_zen/texts/kannon.pdf
uk.geocities.com/rajonesuk/MHRGKKBFMBGe.doc
http://enlighten.fc2web.com/kannonnkyou.html
uk.geocities.com/rajonesuk/MHRGKKBFMBOn.doc
http://www.shomonji.or.jp/soroku/
http://fumonken.exblog.jp/m2008-05-01/
http://blog.ifeng.com/article/889314.html
http://messages.yahoo.co.jp/bbs?.mm=GN&action=m&board=552018638&tid=bdbdbfm4sa4la4pbdbd9qa4nbct&sid=552018638&mid=11744
uk.geocities.com/rajonesuk/MHRGKKBFMBOn.doc
http://www.geocities.jp/luke_1999/page5-2.html
http://www.geocities.jp/luke_1999/page5-3.html
http://www.geocities.jp/luke_1999/page5-4.html
http://mahajana.net/teksty/zeszyt_sutr/zeszyt_sutr4ht.html#Q1-1-61
uk.geocities.com/rajonesuk/MHRGKKBFMBOn.doc
http://www.nmt.ne.jp/~otake/okyou4.htm
http://www.nmt.ne.jp/~otake/okyou5.htm
http://enlighten.fc2web.com/kannonnkyou.html
http://www.lioncity.net/buddhism/index.php?showtopic=79010
http://texpo.jp/texpo/disp/6895
10. The Dharani to Protect Against Misfortune
http://www.azszc.org/sutras.htm
http://www.gmzc.org/sutras
http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Reln360/chants-precepts.htm#Sho%20Sai%20Myo%20Kichijo%20Dharani
According to this Link there are differences between the Rinzai and Soto Versions.
http://www.zen-occidental.net/sutras/shosaishu.html
http://zen.rinnou.net/whats_zen/sacred_texts.html#The%20Dharani%20to%20Protect%20Against%20Misfortune
http://www.lioncity.net/buddhism/index.php?showtopic=83692&view=findpost&p=1128098
http://www.cbeta.org/result/normal/T19/0963_001.htm
11. Robe Chant
Takkesa Ge 搭袈裟偈 たつけさげ
http://www.antaiji.dogen-zen.de/kimyou/2006/eng-0301.html
http://www.zen-rostock.de/zen-in-rostock-texte.html
12. EKOMON 回向文（えこうもん）;
FUEKO 普廻向 （ふえこう）; FUEKO 普廻向 （ふえこう）
http://academy6.2ch.net/test/read.cgi/philo/1128695216/200n-
http://www.aruku88.net/susume/henro/04.html
http://www.lioncity.net/buddhism/index.php...ndpost&p=968565
http://www.lioncity.net/buddhism/index.php?showtopic=75418
http://www.rockument.com/Prajna.html
http://www.sotozen.de/index.php?option=com_content&task=view&id=50&Itemid=80
http://www.sotozen.de/index.php?option=com_content&task=view&id=51&Itemid=81
http://www6.ocn.ne.jp/~yy-net/33ka/33-05-ko/kyou-08.html
www.jikishoan.org.au/General%20Sutra%20Book.pdf
onedropzendo.org/sutras/SogenjiSutrabook.pdf
www.openway.org.au/pdf/sutras.pdf
Clustrmap
